If you’ll forgive me for subjecting you to another lengthy post, I’ve got a subject I’d like to explore a bit: the subject-object distinction. Before you object, let me say that my primary objection is how few people even see it as a distinction, rather than revealed truth. In an argument a few weeks ago, I was accused of magical thinking simply for asserting the existence of what Deirdre McCloskey calls “conjective,” Searle’s “institutional facts,” or Habermas’ “intersubjective.”
The idea of something not purely subject or object seems impossible in our post-Enlightenment world. Even the religious largely argue for the existence of an objective world that is affirmed by God.
So I’d like to subject the subject-object distinction to some much merited scrutiny.